Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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God has a hall ready for us, for us and for so many more
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
When the waters of anxiety and depression rise, there is One who understands.
Any message other than "Christ for you" is not good news.
God sees true beauty
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
We know that death does not have the last word in Christ.
The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
When God remembers his covenant with Noah and causes the flood to subside, he also chooses to forget.
Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.