We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
By mandating the promise, Christ states something stronger than just an invitation.
Sunshine and rain, food and harvests, family, friends, and health, love and joy. All these things and more he gives, not because of what you do or don’t do, but because he is generous and gracious.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
Jesus not only healed her daughter, but he also gave himself to her. Wherever she went from then on, he was with her.
The king has arrived and has already begun his reign forever and ever.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
O weary ones, O long-time waiting and watching ones, O ones who are late to the game, he is your rest this busy season, and always.