Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.
There has never been an opportune moment to put all your trust, faith, and hope in God.

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This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), edited by Haroldo Camacho (1517 Publishing, 2018).
In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
Chains may have restricted Paul, but nothing can restrict the gospel.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Church historians attempt to determine why Melanchthon made those controversial decisions.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
What greater legacy could you claim than that of Mark? Listen to the Word. Learn from Jesus.