From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
By more intentionally and consistently incorporating the concrete elements of story and metaphor into your preaching, you refresh your language, serve your people, and shed fresh light on the Gospel.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
It is safe to say that Easter this year will be unlike any Easter we have ever seen.
The only point in being a Christian at all is if this message of the resurrected Jesus continues to be the solid ground on which you stand.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
Paul says Christian faith means confessing Jesus is Lord, beginning at the Cross, and owning the historical fact that God raised Him from the dead.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.