The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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He finds the woman and the man in the Garden and fought back for the identity of His people.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
Can the chain of cause and effect extend infinitely?
It was Jesus who appeared to Hagar, comforted her, and gave her the promise of future blessings. It was Jesus who came to her when it seemed everything and everyone else had let her down.
The church is God’s flock. Jesus is both a lion and a lamb. The zoo turns out to be as packed with theology as a seminary, if not more.
In our time Christ has not left us bereft of unbroken signs of His promised return.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.