The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
There is something odd about the definition of God as a being that than which nothing greater can be conceived.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
Just like that, the crowd dissipated. Jesus’ words pierced like a bright light through their foggy misconceptions. The Hungry mouths that touched, chewed, and swallowed a miracle, were now brimming with grumbling.
Sometimes, I wish I was much older. Old enough to realize that my best, most influential, and productive days are behind me so that I could speak completely and openly about my life, my triumphs, and most of all, my struggles.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
God’s Son is infinitely more than our fragile egos have flattened him out to be.