Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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It's easy to forget that today, just like then, most people who laud Luther publicly as a reformer, revolutionary, and so on, secretly reject his teaching because it's too much to take.
You matter so much to God that he would rather die than lose you. You matter so much to Jesus that no suffering was too much, no deprivation too burdensome, no punishment too severe for him to endure to have you as his own.
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
Lose trust in the free grace of the righteousness of Christ alone, and the holiness of the Church and all in her is lost.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
What follows is a brief examination of each of these five theological slogans.
I often dance around the idea of denominations. I've been Pentecostal and I guess Evangelical.
Have you ever really thought about how crazy your salvation is? You may have never thought of it in those terms, but truly, your redemption and rescue from eternal damnation is a jarring truth, one that should spawn tears of joy and shouts of praise.
In our time Christ has not left us bereft of unbroken signs of His promised return.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
Read your life like a Hebrew, from the end to the beginning, and you will see that the last is first. The dead are alive, the cursed are blessed, the humble are exalted.