The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The message of forgiveness of sins is and will always be what makes Church, Church.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
No, we may not be casting out demons, but the battle continues and all of God’s people are involved in it. At baptism, we are taken from the Kingdom of Satan into the Kingdom of God.
[Recall] the testimony of the martyrs. Hear the good news of St. Michael: Christ has conquered by His blood, and the Kingdom of God and His will shall, in fact, be done on Earth as it is in Heaven.
The following is an excerpt from “Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?