When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
In the story of Ruth there is a strong focus on faithfulness, but not just to Naomi and later Boaz, rather her faithfulness is directed toward the LORD God.
This text gives us only a glimpse, a preview, of God’s plan in Christ to restore his broken creation to its physical and social perfection.
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.