Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.

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When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
All major and minor reformations happen not because people react but because God acts. He reforms. He looks down from heaven, has mercy upon his starving children, and ends the famine of the Word by sending the rain of the Gospel.
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
Even though the sins of the Israelites are great, like scarlet, they shall be as white as snow. In spite of great transgression, there is even greater forgiveness.
The lavish nature of God’s love is indicated by the fact that He, as Father, is the author of our being adopted as sons and daughters through Holy Baptism.
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.