The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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There is a mirror that we Christians look into with daily repentance.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.
The truth is, this church’s eyes wander very easily. You are there to make sure Jesus is clearly and constantly placarded before those eyes.
Our Lord has told us not to make these fine distinctions in grades of sin.
Every age gives cause for both hopefulness and despair.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).