From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
Isaiah 11:1-10 provides us with an Advent text capturing the beauty, excitement and reality of both the first coming of the Messiah and the second coming.
Paul argues that now as the Messiah has come and has achieved what the entire Hebrew Bible (i.e., the Old Testament) has been moving toward, the Scriptures can be read as an open book.
The problem is not that we are unrepentant. The problem is our contrition is too small.
We long for the Great Thanksgiving that hasn’t happened yet.
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.