The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
Every day for the baptized is a good day to die."
In the world of martial arts, which I am the first to admit I am no expert in, there is a concept, particularly in Jujutsu and Judo, called seiryoku zen’yo or, “maximum efficiency, minimum effort.”
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.
When we talk about love then, let us not talk about ourselves.
The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
Repentance is not a call to improve. It is a call to die.
God goes to work on us through His Word like a woodcarver chisels a block of wood.
“We all partake of the one cup, the cup of blessing which we bless. This is not seen as a bunch of different cups, but as one cup, the same cup that Jesus blessed at the Last Supper.”