The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
I’ve seen many Christians attempt to wear the world’s hatred as a badge of honor. They count it a huge win if they can get some atheist to rip them up on Twitter or in the comments on Facebook, blogs, or on YouTube.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
The only recourse we have is to die before we die. To give up on a fake-life. To acknowledge that this stupid, selfish game we’re playing with our immortality projects has zero success.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
Have you ever heard of Spanx? Although they’ve only been around since 2010, their predecessors have been around for centuries.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.