One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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We're of little faith. Or rather, we have big faith, but it’s in something else. Our faith is in our ability to control situations, manipulate them to our advantage.
Can God forgive friends who abandoned Him in His hour of greatest need?
Either one of those verses alone is scary; but both of them together are terrifying!
I'm in the middle of a series on Paul's letter to the Ephesians.
When Simon the Pharisee got his holier-than-thou panties in a wad over what this woman was doing, Jesus insulted him by pointing out how much a better host this prostitute was than he was.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
I came across a "deep commentary" in the form of a Facebook meme, extolling the frustrations of the natural man's inability to understand the things of God.