Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Please... don’t say any variation of, “cheer up.” or “look on the bright side.” Don’t invalidate what someone is going through because you may not understand.
As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
I could’ve stopped it, but I didn’t. I'm surprised that I didn’t turn my back to receive a pat as I let loose from lips, how good and saintly I was. What a reminder, that we are all susceptible to looking for the adulation of others.
Although I believe my Catholic friends say more of Mary than can be biblically justified, I also believe that many of my Protestant friends say less of Mary than the Bible demands.
There has only been one baptism in the history of the world: the baptism of Jesus. “One Lord, one faith, one baptism.”
To be justified means to be declared righteous in the forgiveness that is ours in the crucified Christ. It is a done deal, and by faith we have it all.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
A while back, I drove past my neighbor's house and right there in the street with the rest of the garbage were several golden trophies nearly half my height and still looking quite shiny and new.
Here’s what lurks beneath this seemingly righteous behavior: they wanted to make a name for themselves, these tower-builders.
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?