Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
The question at hand was quite short, “Who is Jesus Christ?
Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
Jesus is in the business of proclaiming such a beautiful redundancy.
Hus held that Christ alone grants salvation and that popes do not.
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
There is a difference between preaching about Christ and preaching Christ.