Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Season eight of the Game of Thrones has begun. It's the long-awaited finale, the end of the story we have all long been eagerly waiting for even as we fear the impending winter.
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
Since God is most high, He can only look down. Nothing is above Him. No one is more exalted than He is.
Have you ever read the Old Testament book of Lamentations? It’s not one of those Bible books that tend to make it too often onto devotional lists, sermon schedules or motivational posters.
“Blessed are those who hunger and thirst for righteousness.” We hear those words on the lips of Jesus in the Sermon on the Mount. But, too often we misunderstand what he’s saying.
When the Bible talks about bearing fruit, it’s not talking about what we must do to produce fruit.
How many of you Christians out there are barely holding it together? I know the inclination should be towards joy and hope, but for some of us, it's not.
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
When we're under stress, when we're weighed down by responsibilities, and when we feel like nobody cares and no one can help us, we run to God.
One of my jobs in high school was helping local ranchers work cattle. We’d vaccinate, cut off horns, castrate, mark their ears, and brand them.
Martin Luther knew something about economics. Well, God’s economics anyway.
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.