So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.

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Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
When we're under stress, when we're weighed down by responsibilities, and when we feel like nobody cares and no one can help us, we run to God.
One of my jobs in high school was helping local ranchers work cattle. We’d vaccinate, cut off horns, castrate, mark their ears, and brand them.
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
Martin Luther knew something about economics. Well, God’s economics anyway.
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."
The other day a prominent Evangelical pastor tweeted, “My life’s commitment is to talk about the Bible in such a way that fake Christians feel fake — so that they can be saved.”
The lack of Gospel or abundance of Gospel and Christ’s gifts, more than anything else, determines whether we’ll be overrun by sin, death, and hell
Pastors are built from the same stuff as everyone else. That’s good, and that’s bad.
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.