Oliver was a friend, chaplain, professor, author, and loyal church reformer. This Gnesio-Lutheran giant will be missed.
08/07/25
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
08/06/25
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.
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01/13/19
And there is Jesus to save the day. With a little prodding from His mother, and some help from obedient servants, He swoops in and solves the problem before anyone even knew it existed. That is what we are looking for from God, right? To swoop in. To save the day. These are good reasons to like this text, but they all miss the point.
01/11/19
When people are baptized, time is transcended. They go back to the Jordan and the Jordan comes forward to them. In a single splash, or a single dunk, they enter the war.
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01/10/19
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
Having Romans 6 as the Epistle for the Baptism of our Lord, and paired with Luke’s account of Jesus’ baptism and Isaiah’s prophetically rich baptismal language in Isaiah 43, allows preaches to proclaim Romans 6 in a more appropriate liturgical context. It could only be better, were someone in your congregation to be baptized on this day. If that’s your situation, the sermon will almost write itself.
01/06/19
The first Sunday after Epiphany is traditionally a time to think about the baptism of Jesus. It is common on this Sunday for preachers to make connections between Jesus’ baptism and our own. That seems like a natural move, for most sermons are directed primarily to the baptized.
01/02/19
Have you ever invited someone over to your house? Most of us have either invited someone into our homes for supper.
01/02/19
Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
01/01/19
As is usually the case with God, He uses something strange and earthly as a picture of His grace and mercy.
12/30/18
St. Paul’s argument in Ephesians 1 shows that our salvation is necessary, not because God is bound by His own law, but because God willed it. Once God decides to be merciful, He will not do otherwise. Promise? Promise.
12/30/18
On Christmas morning many congregations sang Isaac Watts’ familiar hymn, “Joy to the World.” My home congregation was among them. I was already thinking about Epiphany and Matthew’s account of the magi as I sang, which is probably why the third verse caught my attention.
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