We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Dyson demonstrated a pious persistence with Lewis, something we can emulate in our own friendships and conversations.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
This is an excerpt is from Chapter 1 of Let the Bird Fly: Life in a World Given Back to Us written by Wade Johnston (1517 Publishing, 2019).
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), edited by Haroldo Camacho (1517 Publishing, 2018).
Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.
In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
While midnight might seem long, the mercy of God assures us that the morning will come.
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.
Chains may have restricted Paul, but nothing can restrict the gospel.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.