On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.

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That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
A Sermon on Psalm 130:3–6.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
Christ has taken our failures and defeats and exchanges that yoke for his own.
Even if not a turning point, 1518 is a point of no return for Luther.
The Son of God is still God the Son in the Incarnation.
Our Lord is not only the King of creation but the King of creativity.