One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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“Whatever you do, don’t share the Gospel with me?” Those were my exact words to my slightly mystified seminary professor. As he set his coffee down, I could tell that he was holding back in an effort to allow me to process what I was thinking.
Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
Rather than calling me to pick burrs off my coat, God’s love strips me of my delusions and cuts to the heart of my disease.
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
Press further on the historicity of the Bible, and we start to get fidgety.
In order to shore up wavering faith commitments, both for the disciples and for us today, Jesus used His actions during a day’s worth of ministry to evidence the hard truth about His Messianic identity.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
The first course is always humble pie because, at the table, there are just two seats: from humiliation to exaltation.