God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
The gelded Gospel is shiny and attractive and compelling, and we can perform the procedure in any number of ways.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
The truth is that no amount of self-awareness will ever be enough; in fact, the more we seek after ourselves, the more inwardly bent we become.
Each of these little epiphanies in Middle-earth are like the star the magi saw arise in the sky, a light that reflects and points to Jesus who is the Light of the world.
When bishops err we must not follow...We must obey God before man.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.