From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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This is an edited excerpt from Addendum A, “The Church Year,” On Any Given Sunday: The Story of Christ in the Divine Service, written by Michael Berg (1517 Publishing, 2023), pgs. 113-120.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
With the Spirit we will get lost in the world. We are on a new track.
This is a companion article to “Johann Spangenberg on Dying Well”
Dispel some of that darkness bottled up inside you, with the grace first shared to us by Christ that is now ours to share with those around us.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
This is an excerpt from Chapter 7 of Your God is Too Glorious: Finding God in the Most Unexpected Places by Chad Bird (1517 Publishing, 2023).
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.