Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
I find myself returning to the Nicene Creed this Advent season

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This article is written by guest contributor, Christopher J. Richmann.
The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
Anyone could tell he enjoyed teaching theology and loved his students.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
In the Word, you find peace. It proclaims peace first between you and God because of Jesus. That empowers you to deal peacefully with others and brings you peace of mind.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.