We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
Jesus weeps because his heart pulses with furious rage and fierce love.
Honest confession brings us into the fatherly care of God where we are always greeted with grace, mercy, peace, love, and forgiveness in Jesus Christ.
While midnight might seem long, the mercy of God assures us that the morning will come.
In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.
Everything in Scripture is God revealing himself to his people, you and me.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
The Lord’s Prayer is liturgy and catechism, action and instruction, praxis and theology.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
God cares about our real life where we actually are. He is present in the everyday.