“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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In the place of God, Marx sets the material, autonomous, self-creating man.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
Ethics begins not with our doing, but with the Triune God’s giving.
That on Pentecost God’s Spirit should function through a dozen seeming inebriates should be no surprise when this same God saves through the ignominy of the cross.
The list of things our kids need to know when they leave the house is much simpler than we might believe.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
Your loving Lord is not oblivious to your pain and sadness.
The point Luther made, again and again, was that distance between God and sinners is collapsed when the crucified Christ himself comes to sinners through a preacher.
When Luther was in the pulpit, he was teaching, and when he was in the lecture hall at the podium, he was preaching. Linebaugh’s outstanding book will help contemporary pastors to do the same.
God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.