One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
Are you on the receiving end of freedom? Or are you trying to make yourself free?
We can interpret "be the Church" as either law or gospel.
Jesus has gone ahead of you on the road, and promises to be with you still.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.