This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
It's easy to have courage when things go well.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.