We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
Your justification isn’t a matter of “Jesus plus” anything.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
Do our petitions move God?
What’s the big deal about Jesus’ name?
God has a hall ready for us, for us and for so many more
In an autobiographical telling, Gretchen Ronnevik shares the fate of two different fathers and the hope she has in Christ.
An Anglo-Saxon poem gives fresh insight to the cross
How the pumpkin patch has a lot to teach us about the love and work of Christ
When the waters of anxiety and depression rise, there is One who understands.