Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
07/25/25
Instead of offering more details or more information, he does something even better: he promises his very presence.
07/24/25
The danger is not destruction. It is reduction.
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06/19/17
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
06/17/17
At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
06/15/17
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
06/15/17
Prior to the diet, the outlook for the new evangelical protestors was far from hopeful.
06/13/17
I recently began seeing a chiropractor for what turned out to be a compressed disc. He took routine x-rays to facilitate his diagnosis, and on the day he was to go over the results with me, I was placed in a conference room to wait for our consultation.
06/13/17
When our sense of alienation from God is underscored and exaggerated by daily life we behave like tropical fish when their tank is cleaned.
06/12/17
Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
06/12/17
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
06/11/17
Beginning in 1519, Melanchthon began to develop his theology.
06/10/17
This rather unique human being is God grounded in our humanity. The man Jesus.
06/08/17
“It’s funny because it’s true.” —Homer Simpson. The Bible is full of ridiculous stories. Laughable stories. There, I said it. A Red Sea parting, a giant fish swallowing a man, a talking donkey, and the list goes on and on. It’s all a bit ridiculous.
06/07/17
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
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