Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.
We have heard of the man born to be king. Here in Bethlehem, by divine condescension, the King—the King of kings—is born to be man.
On the television show Portlandia—a satirical comedy centered on hipster culture in Portland, Oregon—one episode highlights a conversation between the characters as Carrie and Alexandra look through Fred’s endless photo album of the places he’s traveled.
Jesus isn't Superman. He's not from another planet. He's from Earth.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.