When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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A part of our series on Luther's, Heidelberg Disputation.
I am not a good Lutheran. I have only been around reformation theology for a few years.
Would you go to the church on the corner knowing that the pastor is an ex-con?
This a part of our series on Luther's, Heidelberg Disputation
This a part of our series on Luther's, Heidelberg Disputation
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
A part of our series on Luther's, Heidelberg Disputation.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.