It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Only Jesus’ absolute absolution can satisfy a troubled conscience.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
For many years, I read this as a “salvation” verse. Jesus is knocking on the door of the hearts of the unsaved, asking to come in.
Every day for the baptized is a good day to die."
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.