Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
Have you ever read scripture and been caught by a crippling wave of guilt, shame and fear? Have you sat with your Bible open in front of you and thought, “Well, if this is the case, I might as well pack it in right now, because there’s no hope for me!”
There has only been one baptism in the history of the world: the baptism of Jesus. “One Lord, one faith, one baptism.”
It doesn’t matter how good you seem to be, you’ll always be able to find someone who seems better than you. We’re addicted to comparing, measuring, quantifying, and judging.
Last night our family watched Pixar's Inside Out and yes, I'm very late to that Pixar party. I enjoyed the film. The personification of Joy and Sadness was extraordinary.
We are a sinning church with a preaching problem.
What makes this story remarkable is that this man, along with others hanged that day, was among the most hated men in human history. He was guilty of atrocities so horrific only words forged in hell could adequately describe them.
As C. S. Lewis, in "The Magician’s Nephew", has Aslan sing the world and all its beautiful intricacies into existence, so the Lion of the tribe of Judah, our Lord Jesus, hymns the heavens and earth into being.
I was recently challenged to write about someone I know. A very specific someone who is extremely flawed and broken, even if they don't know it or care to admit it.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”