The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
This is the night from when all those nights receive their light. For this is the night when Christ, the Life arose from the dead.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
If he was not flesh, who was hung on the cross? And if he was not God, who shook the earth from its foundations?
The God whose Spirit hovered over the face of the dark, formless, void waters of the infant creation, now walks upon the waters of the sea like a boss.
They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
What would be a fitting thing to give up, especially during the season of Lent?
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."