Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
You have been invited to bring God’s grace to people who are dying for want of it.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
Jesus went on ahead and took our cross, our sins of poor discipleship, our weak faith, our rebellion against God’s command.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."