The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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We need pastors who carry that same concealed weapon in their mouths, who are outfitted with the same word the angels have: the word steeped in divine blood, shed for you. That is all we need, for the word does it all.
I'm afraid of dying. I am a Christian and I am horribly afraid of falling bridges, crashing planes, turned over cars and anything else that you can think of that would include my body being mangled into a mess of bones and flesh.
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
It’s time to call bull on a theology the dominates Christianity.
Today, I almost died several times.
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Why was Jesus crucified? Not to save victims, but to save sinners.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.