We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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10/24/18
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
10/16/18
I am often haunted by my past. I am daily haunted by what I should be doing.
10/12/18
Let’s take a walk together. And as we do, I’ll tell you a mystery.
10/09/18
I have been very busy lately, trying to understand things.
10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/03/18
We are saved by grace, and strictly speaking, not by an offer.
10/01/18
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
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09/28/18
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/27/18
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
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