Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.

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To be sure, the devil has an incredible arsenal of assaults with which he can waylay believers into ineptitude and ineffectiveness.
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
Let's face it, Christianity is not for everyone.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
There is a difference between preaching about Christ and preaching Christ.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.