Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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Our text begins with their answer to why they are doing this when they were strictly charged to cease their actions. The answer? “We must obey God rather than men.”
So let’s go to dark Gethsemane. For there we see that even in his greatest moment of weakness, Jesus is our only source of strength. He drinks the cup of wrath so we can drink the cup of grace.
This is how the God of Abraham has become our God, too. This is how God has fulfilled His promise to Abraham and His promise to us: by breaking open His own body and shedding His own blood.
By the blood of the Lamb God's people are given salvation and comfort. We're rescued from hopelessness.
Instead of remaining silent when we wonder if someone is struggling with suicidal thoughts, and rather than judging for ourselves whether or not suicide is an unforgivable sin, let's lean on God's Word.
The only point in being a Christian at all is if this message of the resurrected Jesus continues to be the solid ground on which you stand.
This restoration is understood as a resurrection—restoration/return to the Land is equated with the resurrection to the courts of Heaven.
.A prayerful and meditative vigil in expectation of Christ’s return at Easter became a common feature of the celebration of His crucifixion and resurrection.
Luther sees in the Lord’s Supper the most concentrated form of the Gospel[5] because in it the death of Christ is proclaimed and the benefits of that saving death are bestowed in His body and blood given us to eat and drink.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
No matter who or what chooses us as their enemy, we've received God's promise that there's nothing to fear. He will be our Light and Salvation. He will be our strength.
In this final article in the series, “The Lord’s Prayer During Lent,” Philip Bartelt talks about the 7th Petition (“Deliver us from evil”) and the Conclusion (“For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.”)