Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Wisdom speaks in proverbs, parables and riddles. And the simple continue to wander right past her words of life.
One of my favorite shows in recent memory is the American law enforcement drama Law & Order.
On a recurring basis, Christians spot news headlines that signal yet one more moral collapse in society, the growing paganization of the cultures in which we live, the spread of antipathy toward the faith.
The more I heard the song, the more I heard the heart of the Gospel in the song.
The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
Today, people often bemoan the loss of children in the church.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”