Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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We don’t love little because we have little that requires forgiveness.
Nobody is going to crash Jesus’ wedding feast. Jesus is throwing the only party in town worth attending, and it’s going to be a celebration.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
On a summer day in 2008, Thomas and Romayne McGinnis were presented with the highest honor that can be received in any branch of the United States military, that is, the Medal of Honor.
We are saved by grace, and strictly speaking, not by an offer.
I love studying books on productivity and efficiency. I have a big family, and I have little people who depend on me and actually expect to eat every day.
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
A part of our series on Luther's, Heidelberg Disputation.