We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.