Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
We get the exact opposite of what we deserve.
I walk in the local mall for exercise several times a week. I purposely avoid weekends and hours when the mall is likely to be crowded because, while I am not a racewalker, I do like to keep up a steady pace as opposed to stopping, starting and inching and this is difficult to achieve even when there are few people around.
We were created by our heavenly Father to receive all things from Him as free gift.
The idea is that Jesus has called His church to make disciples, and since the church doesn’t look much like the One they are following, the people need to be changed.
She heard it before, but looking around she struggles to see how it matters.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.