While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.

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We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
Jesus doesn’t talk about God’s love for us; he embodies it.
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
We confuse our success and failures with God’s judgment of us.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
The Father knows our needs because he knows everything. This is a comforting thought, but only if He is gracious.