Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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When I was about 10, I went on a hike with a boys brigade. We were all racing down this path at lunchtime when I decided to beat everyone to the bottom by deviating from the path.
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
So bondage meets freedom, and God becomes our Master through Christ.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
My parents will be the first to tell you, I can really put my foot in my mouth. I often don’t say the right thing.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
God created Israel to be the vessel into which he would place both his Law and his Son.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
Jesus’ life and work is now ours through faith.
Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.
The cross presents us a radically different standard. In God’s justice executed in the cross of Christ, nobody gets what they deserve.
But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.