God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Yes, I pray, but it is the Spirit who prays for me, in me, through me. I no more make up my own prayers than I made up the English language.
Martin Luther has proven to be one of the most important figures in church history in light of his teaching on justification, which resulted in the sixteenth-century Reformation. However, in our own day many are seeking to rethink Luther.
One of the sad truths I realized about myself long ago is that I do nothing from completely spic-and-span motives. I mean nothing. When I hear someone say that they’re “utterly sincere” or they’re doing something “from pure motives,” I smell a lie.
The son asked, ''What else does God count?'' The father said, ''When we get sad, or hurt, and we cry, God counts our tears.'' ''Every tear?'' the son asked. ''Yes, every tear,'' the father answered.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Every child builds. Some build castles out of wooden blocks handed down from an older sibling. Some construct forts out of blankets, chairs, and miscellaneous living room artifacts.
Dead men don’t get taught. Dead men don’t get un-lost. Dead men don’t heal.
As with so many things, regret can begin as something natural, even beneficial, as you struggle to recover from a wound in your past. But over time, regret can devolve from a sadness to a sickness.
Over time, any inclination the cupbearer might have to speak a good word to Pharaoh on Joseph’s behalf will seem less and less of a moral necessity.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
Wouldn’t it be great if there were something that could de-shame us?
God uses our stupid as well as our best thought out plans and efforts