In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
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- 1517 Guest Contributor
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- A. A. Just Jr.
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- Adam Francisco
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- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
- Brandon Hanson
- Brandon Pangman
- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
- Caleb Keith
- Chad Bird
- Charles E. Fry
- Christopher J. Richmann
- Cindy Koch
- CJ Armstrong
- Craig Donofrio
- Dan Chrismer
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- Gage Jordan
- Gerhard Forde
- Grant Klembara
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- Gretchen Ronnevik
- Haroldo Camacho
- Heather Schulz
- Hermann Sasse
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- Jared C. Wilson
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- John Chrysostom
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- Magnus Persson
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- Martin Luther
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- Norman Nagel
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- Pete Lange
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- Raleigh Sadler
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- Robert Farrar Capon
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- Russ Lackey
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- Sam Leanza Ortiz
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- Sarah Crowder
- Scott Davis
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- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
01/11/19
When people are baptized, time is transcended. They go back to the Jordan and the Jordan comes forward to them. In a single splash, or a single dunk, they enter the war.
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01/10/19
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
Having Romans 6 as the Epistle for the Baptism of our Lord, and paired with Luke’s account of Jesus’ baptism and Isaiah’s prophetically rich baptismal language in Isaiah 43, allows preaches to proclaim Romans 6 in a more appropriate liturgical context. It could only be better, were someone in your congregation to be baptized on this day. If that’s your situation, the sermon will almost write itself.
01/07/19
Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh.
01/06/19
The first Sunday after Epiphany is traditionally a time to think about the baptism of Jesus. It is common on this Sunday for preachers to make connections between Jesus’ baptism and our own. That seems like a natural move, for most sermons are directed primarily to the baptized.
01/02/19
Have you ever invited someone over to your house? Most of us have either invited someone into our homes for supper.
01/02/19
Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
01/01/19
As is usually the case with God, He uses something strange and earthly as a picture of His grace and mercy.
12/30/18
St. Paul’s argument in Ephesians 1 shows that our salvation is necessary, not because God is bound by His own law, but because God willed it. Once God decides to be merciful, He will not do otherwise. Promise? Promise.
12/30/18
On Christmas morning many congregations sang Isaac Watts’ familiar hymn, “Joy to the World.” My home congregation was among them. I was already thinking about Epiphany and Matthew’s account of the magi as I sang, which is probably why the third verse caught my attention.
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